A Muslim pilgrim prays on Mount Mercy on the plains of Arafat outside the holy city of MeccaAs we have been talkng about some general islamic principle and Eid is fast approaching, we wish to remember ourselves of some Ettiquette of Eid as published by Rafeeqee Islamic Mentoring www.rafeeqee.com

Etiquette and Sunnahs Of Eid.

The Prophet (peace and blessings of Allaah be upon him) used to offer the Eid prayers in the prayer-place (musalla).

1 – Doing ghusl before going out to the prayer.

It was narrated in a saheeh hadeeth in al-Muwatta’ and elsewhere that ‘Abd-Allaah ibn ‘Umar used to do ghusl on the day of al-Fitr before going out to the prayer-place in the morning. [Al-Muwatta’ 428.]

Al- Nawawi (may Allaah have mercy on him) said that the Muslims were unanimously agreed that it is mustahabb to do ghusl for Eid prayer.

The reason why it is mustahabb is the same reason as that for doing ghusl before Jumu’ah and other public gatherings. Rather on Eid the reason is even stronger.

2 – Eating before going out to pray on Eid al-Fitr and after the prayer on Eid al-Adha:

Part of the etiquette is not to go out to pray on Eid al-Fitr until one has eaten some dates, because of the hadeeth narrated by al-Bukhaari from Anas ibn Maalik, who said that the Messenger of Allaah (PBUH) used not to go out on the morning of Eid al-Fitr until he had eaten some dates… of which he would eat an odd number. [Al-Bukhaari, 953.]

It is mustahabb to eat before going out to emphasize the fact that it is forbidden to fast on that day and to demonstrate that the fast has ended.

Whoever does not have any dates may break his fast with anything that is permissible.

But on Eid al-Adha it is mustahabb not to eat anything until one comes back from the prayer, so he should eat from the udhiyah (sacrificial animal) if he has offered a sacrifice. If he is not going to offer a sacrifice there is nothing wrong with eating before the prayer.

3 – Takbeer on the day of Eid

This is one of the greatest Sunnahs on the day of Eid because Allaah says (interpretation of the meaning):

“(He wants that you) must complete the same number (of days), and that you must magnify Allaah [i.e. to say Takbeer (Allaahu Akbar: Allaah is the Most Great)] for having guided you so that you may be grateful to Him” [al-Baqarah 2:185]

It was narrated that al-Waleed ibn Muslim said: I asked al-Awzaa’i and Maalik ibn Anas about saying Takbeer out loud on the two Eids. They said, Yes, ‘Abd-Allaah ibn ‘Umar used to say it out loud on the day of al-Fitr until the imam came out (to lead the prayers).

The format of the takbeer is as follows:

Allaahu akbar, Allaahu akbar, laa ilaaha ill-Allaah, Allaahu akbar, Allaahu akbar, wa Lillaahi’l-hamd (Allaah is Most Great, Allaah is Most Great, there is no god except Allaah, Allaah is Most Great, Allaah is Most Great, and all praise be to Allaah). [Musannaf Ibn Abi Shaybah (irwa 3/126)]

Ibn Abi Shaybah narrated with a saheeh isnaad that al-Zuhri said: The people used to recite Takbeer on Eid when they came out of their houses until they came to the prayer place, and until the imam came out. When the imam came out they fell silent, and when he said takbeer they said takbeer. [Irwa’ al-Ghaleel, 1/121]

Saying takbeer when coming out of one’s house to the prayer place and until the imam came out was something that was well known among the salaf (early generations).

The time for takbeer on Eid al-Fitr starts from the night before Eid until the imam enters to lead the Eid prayer.

In the case of Eid al-Adha, the takbeer begins on the first day of Dhu’l-Hijjah and lasts until sunset on the last of the days of tashreeq.

4 – Offering congratulations

The etiquette of Eid also includes the congratulations and good wishes exchanged by people, no matter what the wording, such as saying to one another Taqabbala Allaah minna wa minkum (May Allaah accept (good deeds) from us and from you” or “Eid mubaarak” and other permissible expressions of congratulations.

It was narrated that Jubayr ibn Nufayr said: When the companions of the Prophet (PBUH) met one another on the day of Eid, they would say to one another, “May Allaah accept (good deeds) from us and from you.” [Ibn Hajar said, its hasan. Al-Fath, 2/446]

Offering congratulations was something that was well known among the Sahaabah. There is evidence which suggests that it is prescribed to offer congratulations and good wishes on special occasions, and that the Sahaabah congratulated one another when good things happened, such as when Allaah accepted the repentance of a man, they went and congratulated him for that, and so on.

Undoubtedly these congratulations are among the noble characteristics among the Muslims.

5 – Adorning oneself on the occasion of Eid.

It was narrated that Jaabir (RA) said: The Prophet (PBUH) had a cloak which he would wear on the two Eids and on Fridays. [Saheeh Ibn Khuzaymah, 1756] Al-Bayhaqi narrated with a saheeh isnaad that Ibn ‘Umar used to wear his best clothes on Eid.
So a man should wear the best clothes that he has when going out for Eid.

With regard to women, they should avoid adorning themselves when they go out for Eid, because they are forbidden to show off their adornments to non-mahram men. It is also haraam for a woman who wants to go out to put on perfume or to expose men to temptation, because they are only going out for the purpose of worship.

6 ­­– Eid Prayer

When the Prophet (peace be upon him) reached the prayer-place, he would begin the prayer with no adhaan or iqaamah, and without saying “the prayer is about to begin.” The Sunnah is not to do any of these things.

Al-Timridhi narrated from the hadeeth of Katheer ibn ‘Abd-Allaah ibn ‘Amr ibn ‘Awf, from his father, from his grandfather, that the Messenger of Allaah (peace be upon him) recited takbeer in the Eid (prayer), seven times in the first rak’ah before reciting Qur’aan and five times in the second rak’ah before reciting Qur’aan. Al-Tirmidhi said: I asked Muhammad – i.e., al-Bukhaari – about this hadeeth and he said: There is nothing more sound than this concerning this topic.

The Prophet (peace be upon him) would start with the prayer, before the khutbah. He used to praye two rak’ahs, with seven consecutive takbeers in the first rak’ah and five consecutive takbeers in the second rakaah at the very inception of each Rakaah.

The Prophet (peace be upon him) granted a concession allowing those who attended the Eid prayers either to sit and listen to the khutbah, or to leave.

Abu Dawood (1155) narrated that ‘Abd-Allaah ibn al-Saa’ib said: I attended Eid (prayer) with the Messenger of Allaah (peace and blessings of Allaah be upon him), and when he had finished the prayer he said: “We are going to deliver the khutbah, so whoever wants to sit and listen to the khutbah, let him do so, and whoever wants to leave, let him go.” [Classed as sahih by al-Albaani in Sahih Abi Dawud]

There was no minbar on which he would stand, and the minbar of Madeenah was not brought out. Rather he would address them standing on the ground. Jaabir said: “I attended Eid prayer with the Messenger of Allaah (peace be upon him). He started with the prayer before the khutbah, with no adhaan and no iqaamah, then he stood, leaning on Bilaal, and enjoined us to fear and obey Allaah. He preached to the people and reminded them, then he went over to the women and preached to them and reminded them.” [Bukhari and Muslim].

7 – Going to the prayer by one route and returning by another by walking.

And he (peace be upon him) used to go out to the Eid prayer walking, and come back walking.

Al-Tirmidhi (530) narrated that ‘Ali ibn Abi Taalib said: It is Sunnah to go out to the Eid (prayer) walking. [Classed as hasan by al-Albaani in Saheeh al-Tirmidhi.]

Al-Tirmidhi said: Most of the scholars followed this hadeeth and said that it is mustahabb for a man to go out to the Eid (prayer) walking. It is mustahabb for him not to ride unless he has an excuse.

It was narrated that Jaabir ibn ‘Abd-Allaah (RA) said: On the day of Eid, the Prophet (peace be upon him) used to vary his route. [Narrated by al-Bukhaari, 986.]

It was said that the reason for that was so that the two routes would testify for him on the Day of Resurrection, for the earth will speak on the Day of Resurrection and say what was done on it, both good and bad.

And it was said that it was in order to manifest the symbols of Islam on both routes, or to manifest the remembrance of Allaah (dhikr). And it was said that it was in order to attend to the people’s needs, to answer their questions, teach them, set an example and give charity to the needy, or to visit his relatives and uphold the ties of kinship. And Allaah knows best.

Source: www.islamqa.com

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